Monday, November 28, 2011

Knesset Channel press conference of rabbie shimon.

Live Score Hunter

Online conference of jewish rabbie in the israelli kneset about jewish life and laws.

Thursday, March 3, 2011

Torah Beyond wisdom

What it means

If you are confused by usage of this word, you’re probably on the right track. Grammatically, the word torah should mean any instruction, but in actual usage:
  • The title Torah often refers specifically to the Five Books of Moses.
  • Torah can also refer to the entire Written Torah, meaning the entire canonized scripture.
  • Torah can also refer to the above plus the Oral Torah, which includes:
    • the compilation of laws and rulings known as Mishnah, along with other accepted compilations,
    • the discussion and debate of that material, known as Talmudor Gemara,
    • the stories and their lessons that are collected in the Talmud and Midrashic works,
    • any other teaching that has been accepted by a long-term consensus of the observant Jewish community, because it is based firmly on some precedent, or because it has been demonstrated to emerge by accepted means from previous texts and opinions.1

What’s so special about it?

“If someone tells you there is wisdom among other peoples, believe him . . . If someone tells you there is Torah among other peoples, do not believe him . . .”
Torah, it seems, is distinct from what we generally call wisdom. Our sages go so far as to say that Torah precedes all existence,3 that it contains the blueprint for the cosmos,4 and that the very existence of the cosmos is contingent upon Torah.5
Even the term “divine wisdom” is insufficient. Our universe, after all, is composed of divine wisdom. Our environment, our bodies and the very psyche with which we observe all of these are of unfathomable design. “How wondrous are Your works, O G‑d,” the Psalmist declares. “You made all of them with wisdom!”6 Yet the laws of nature are not the laws of Torah.
Human wisdom can be described as the ability to predict the outcomes of this wondrous design. We take note of its patterns and extrapolate into the future. We strive to know enough about what is to predict what will be—and therefore, what could be if we make informed choices. Nevertheless,what should be is decided by means that are not related to knowledge or wisdom.
Wisdom provides information about all that is and all that could be
For example, wisdom tells you that how you treat others is bound to come back to you. It’s up to you to decide whether you want that coming back or not. Possessing property that doesn’t belong to you might not be a good idea—for you or for the people around you. It’s up to you to decide whether or not to suffer the consequences for the sake of the immediate benefits.
Torah is a sharing of the desire from which all that is emerges
Torah, on the other hand, doesn’t simply inform, it instructs, “Don’t steal.” It’s nice to know that respect of private property benefits you and the society in which you live, but that’s not the reason you refrain from stealing. You don’t steal because that is your Creator’s will.

Torah as Oneness

A construction worker looks at a blueprint and sees a building; an architect listens to the builder and understands what he really wants. The Torah is like the architect—which is why studying it tells us not only what is, butwhat should be. Torah is the Creator sharing His innermost desire with the created.
The seed of Torah was planted with the experience at Sinai, recorded in the Five Books of Moses. But the voice of Sinai continues to be heard in each generation as students of the Torah unfold the DNA of that seed, discovering new meanings that were always meant, new applications that had always lay dormant.7 After all, the ultimate instruction is that which lifts the student to a vantage point from which he can discern his own evaluation, using the same tools as the teacher.

What’s in it for us

When you immerse yourself in Torah, your goal is not simply to amass information, but to gain a sense of how the Creator of the Universe relates to His creations. To think in a G‑dly way. It is a sharing of spirit, until the same preferences and desires breathe within the two of you. His thoughts are your thoughts and your thoughts are His. There is no comparable union to be found in any other wisdom.

Sunday, February 6, 2011

Doe's Jews who believe in Jesus from birth are still Jews?

Gary Lee and Shirley Beresford are Jews by birth who married in 1982 - Johannesburg, South Africa. Three years later, they turned to the Jewish Agency emissary in Johannesburg and submitted an application to immigrate to Israel. Envoy rejected the request claiming that they are not Jewish. However, people came - the couple to Israel. They received a visit visa from the Ministry of Interior, and later submitted to the office for an immigrant visa application - the Law of Return. The Interior Ministry rejected the request.

Can a Jew baptized a Christian is still a Jew?

Oswald Rufeisen was born in Poland in 1922 to Jewish parents Onathanach on my knees Judaism. In his youth he was active in Zionist youth movement "Akiba." After graduating from high school, he was a pioneer in Vilnius two years training in preparation for immigrating to Israel.

Sanctify the land: the Jewish holy places in Israel

Rock destruction Eshtaol: legend that spawned a holy place

Ahatkedshutho story of rock destruction related to near the seat Eshtaol Kahane's attempts to expand the sacred map of new areas in the State of Israel in his quest to put the road between Jerusalem and Tel Aviv in this map. Immediately after the founding of the state and throughout the fifties there have been attempts by various bodies in Israel to become the focus of the road leading to Jerusalem and the War of Independence memorial in fact memory breakthrough to Jerusalem, [1] and it seems that Kahane's initiative attempts to fit these. Do not rock the destruction can therefore also to the gate armored site gorge, the Burma Road and the holy forest, which was in the fifties to the Holocaust victims memorial. These sites and others were all part of the general trend prevailing in this period to put the cult of the fallen at the center of the War of Independence Memorial. [2]

Why does it so important to spread Jewish religion?

We all know and feel and see every indication that the redemption is very close, which means - good one side happy and on the other requires us as much as Jews.
It's saving lives Eternal of millions of Jews and Jewish Israel 
And if you ask why? 
I'll explain by what is written in the holy books of redemption is a good world of purity, of holiness, truth, joy. 

So there will be no salvation; 
False, evil, impurity, sadness, hatred, etc. 
So: anyone connected with evil, impurity, lie - would not live forever and lose time of redemption.